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	<title>Comments on: Continuity and Discontinuity</title>
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	<description>Big Ideas for a Better World</description>
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		<title>By: Cato Unbound &#187; Blog Archive &#187; What Greece, Rome, and Christianity Didn&#8217;t Give Us</title>
		<link>http://www.cato-unbound.org/2009/11/11/jack-goldstone/continuity-and-discontinuity/comment-page-1/#comment-355453</link>
		<dc:creator>Cato Unbound &#187; Blog Archive &#187; What Greece, Rome, and Christianity Didn&#8217;t Give Us</dc:creator>
		<pubDate>Mon, 16 Nov 2009 15:49:55 +0000</pubDate>
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		<description>[...] Jack Goldstone writes, There is a long tradition, which Pagden seems to still hold to but which Davies and I seek to overturn, of seeing considerable continuity between the democracy of the Greeks and that of our own day, and among the urbane, cosmopolitan debates among literate non-nobles that could be found in the streets of Athens, the Roman forum, the chocolate shops bordering plazas in the republics of Renaissance Italy, Dutch and British coffee-houses, or the meeting halls of today’s think-tanks and policy institutions in Washington, Brussels, or Tokyo. Similarly, there is continuity seen from the secular philosophizing of Aristotle to that of Hobbes, Machiavelli, and Spinoza, or of formal mathematics and physics from Euclid and Archimedes to Galileo and Newton. [...]</description>
		<content:encoded><![CDATA[<p>[...] Jack Goldstone writes, There is a long tradition, which Pagden seems to still hold to but which Davies and I seek to overturn, of seeing considerable continuity between the democracy of the Greeks and that of our own day, and among the urbane, cosmopolitan debates among literate non-nobles that could be found in the streets of Athens, the Roman forum, the chocolate shops bordering plazas in the republics of Renaissance Italy, Dutch and British coffee-houses, or the meeting halls of today’s think-tanks and policy institutions in Washington, Brussels, or Tokyo. Similarly, there is continuity seen from the secular philosophizing of Aristotle to that of Hobbes, Machiavelli, and Spinoza, or of formal mathematics and physics from Euclid and Archimedes to Galileo and Newton. [...]</p>
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