February 2020

What moral considerations do humans owe animals? 

You may or may not think that animals have rights. Yet even those who discount the more extreme positions on animal rights may still conclude that animals have some moral worth that we humans are bound to respect. It’s not necessarily the case that animals must get either full parity with human beings—or be the moral equivalent of paperclips. Middle statuses are possible, and these may propose relatively stringent rules or relatively weak ones. With that in mind, we ask, either with or without a rights-based framework, how it is we should treat the nonhuman creatures around us.

Our lead essayist this month is Michael Huemer, a leading libertarian philosopher who has never shied away from controversial topics. He argues that animals’ suffering—and humans’ indifference to it—represent serious tests of conscience that most of us are failing. 

Is he right? There are perhaps as many views on our focal question as there are philosophers who have devoted time to it. We’ve solicited a variety of different perspectives in reply; they will come from Professor Aeon J. Skoble of Brigewater State University, Prof. Shawn E. Klein of Arizona State University, and Prof. Andy Lamey of the University of California at San Diego. Comments are open through the month, and we also welcome letters to the editor, particularly from those with a background in ethics and other relevant fields. 

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Lead Essay

  • Michael Huemer argues that even if the pain experienced by nonhuman animals is only a little bit bad, the total quantity of pain that we inflict on animals must mean that we are committing a grave wrong in the ways that we use animals for food and clothing. Huemer addresses some of the key objections to this claim, and he emphasizes that while the full extent of our duties to animals isn’t entirely clear to him, we ought “at a minimum… to refrain from inflicting enormous pain and suffering on other beings for the sake of obtaining comparatively small gastronomic pleasures.”

Response Essays

  • It is not a moral wrong to eat meat, writes Aeon J. Skoble. Analogies between human suffering and the suffering of animals are facially implausible, and it is not obviously wrong, for a human, to privilege human well-being above that of other species. It is not from a failure of conscience that we eat meat, but from our natural inclination toward it, and from the nutritional benefits that meat provides. In this we closely resemble many other animals.

  • Andy Lamey argues that animal suffering is indeed worth taking seriously as a moral concern. So too, he adds, is animal killing. He observes that animal cruelty and the desire to hide it have prompted at least some policies that should be opposed on libertarian grounds, including farm subsidies and ag-gag laws, which prohibit reporting about conditions in factory farms.

Coming Up

Essay by Shawn E. Klein. Conversation through the end of the month.