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Several Responses to Sandefur on Due Process

A few quick thoughts on the substantive due process debate thus far:

  1. Much of the discussion to this point seems to be focusing on what can best be called matters of institutional politics: What sorts of issues are judges fit to decide? That is a conceptually separate question from the correct understanding of the meaning of the Constitution. For all I know, it might very well be unwise for judges to try to decide real-world cases in accordance with the Constitution, on the ground that they are likely to do it badly and cause great harm in the process, so that the “best” theory of constitutional adjudication may well relegate the actual Constitution to a secondary, or even minimal, role in the adjudicative process. That is certainly an apt description of modern practice. I have no professional scholarly opinion on that point, which is within the domain of political and moral theory rather than law and therefore beyond any expertise that I can plausibly (or implausibly) assert. I am interested only in figuring out what the Constitution actually means; what anybody does with that meaning once they have it is not my concern.
  2. Timothy Sandefur’s response essays point out that one cannot really discuss the meaning of any part of the Constitution – to the extent that the meaning of the Constitution is really the issue (see above) –without first clarifying how that meaning is determined. That is a whole different conversation from the one that we were charged with having. I will say only that Sandefur’s attempt to decouple constitutional meaning from anyone’s intentions, like his more specific argument about substantive due process, is partly right and partly wrong. Communicative instruments such as the Constitution have meaning only in light of intentions – that is what makes them communicative instruments rather than the equivalent of goat entrails. The question is: Whose intentions? Real people’s intentions? In that case, you need to specify which real people count. Or imaginary people’s intentions? For reasons too complicated to explain in this dialogue, I think the answer is the latter: the Constitution’s meaning is determined by the hypothetical, legally constructed intentions of a hypothetical, legally constructed reasonable observer of 1788. Of course, as Professor Rosenthal aptly points out, there is a long tradition in the case law, and in American politics more broadly, that makes crystal clear that my hypothetical observer’s legally constructed views are “not the sole or even the most important interpretive conventions to be employed in constitutional interpretation.” But I am not trying to give a sociologically or historically accurate account of what various people have said (or are likely in the future to say) about the Constitution. I am just trying to figure out what the Constitution actually means. (And to answer Sandefur’s question: Yes, the historically real authors of a provision can be mistaken about its meaning in any circumstance in which meaning is determined by the intentions of someone else.)
  3. Professor Rosenthal also correctly points out that a non-arbitrariness principle, even if applicable to most actions by the federal government, will not necessarily yield all of the results that Sandefur (or I) think are prescribed by the Constitution, such as the unconstitutionality of a federal statute forbidding segregated rail cars. That is quite correct. The obligations of a fiduciary include non-arbitrariness, which I emphasized because Sandefur emphasized it, but also include a range of other obligations. Most notably, eighteenth-century fiduciaries were under a presumptive obligation to treat all principals fairly, which roughly corresponds to what today we call “equal protection.” So yes, I do believe that something resembling “federal equal protection” is validly part of the federal Constitution – not because of some weird reverse incorporation of the Fourteenth Amendment, but because the principle was part of the original Constitution as of June 21, 1788.
  4. I would still like to see Sandefur say more than he has thus far about the federal/state distinction. From a constitutional standpoint, does he think that state and local laws stand on the same footing as federal laws? For example, I assume that he believes (as do I) that the individual mandate to have health insurance in the Patient Protection and Affordable Care Act is unconstitutional. Does he also believe (as I do not) that the equivalent provision in Massachusetts is unconstitutional?

Also from This Issue

Lead Essay

  • Why Substantive Due Process Makes Sense by Timothy Sandefur

    Timothy Sandefur argues that the phrase “due process of law” is a promise of regular, non-arbitrary treatment by the government. That promise certainly entails procedural elements, but we would be hard-pressed to justify any of them without reference to a deeper, implicit, and ultimately substantive guarantee. “Citizens are entitled to procedures only because they are entitled to lawful treatment,” Sandefur writes. Arbitrary, irrational, or merely self-serving government acts are not lawful acts, properly speaking, and they should be overturned on substantive grounds. The process of law that is due to citizens is more than just a ritual or a procedure; it also requires judges to ask whether the law serves public or merely private ends.

Response Essays

  • Not So Fast, Mr. Sandefur by Lawrence Rosenthal

    Professor Rosenthal sympathizes with the idea that the Constitution protects us against unjust majorities. But he holds that the Due Process clause does not act as Sandefur claims. “The First Amendment expressly limits the scope of legislative power,” he writes, “[but] the Due Process Clause does not.” Even were we to grant that laws must be in the service of a general, public principle, substantive due process wouldn’t necessarily yield the results we predict or desire. Instead, it would amount to an unreviewable judicial veto.

  • Substantive Due Process in Historical Context by Ryan Williams

    Ryan Williams argues that substantive due process is both an intelligible concept and also a part of American law. He argues, however, that it did not become a part of the federal Constitution until the ratification of the Fourteenth Amendment in 1868. Prior to that, public understandings of “due process of law” did not contain any reliable understanding of a check on the legislature, only on the executive and the courts. Substantive due process needs to be understood as a relatively recent historical development, though not by any means a bad one.

  • Would Half a Loaf by Any Other Name Throw Out the Baby? Why Sandefur is Both Right and Wrong about Substantive Due Process by Gary S. Lawson

    Gary S. Lawson agrees that the Constitution, even without the Fifth Amendment, seems to instantiate a rule against arbitrary conduct — for the federal government. The Fifth Amendment makes the matter more explicit. But does the Fourteenth Amendment do the same for the states? On this point, Lawson proposes several important doubts. Still, he argues, Sandefur has made a very strong case for a substantive element to due process.

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