I’m afraid much of the debate will be counterintuitive, if not Orwellian, to most Mexicans. The U.S. is not in that bad shape (forget the disaster in New Orleans, the tainted elections in Florida and Ohio, the record deficit, skyrocketing inequality, and the record number of Americans in poverty); that a militarized border is somehow normal between two friendly trading nations; that the highest incarceration rate in the world and a growing gulag of torture centers indicates America’s respect for law and order; that Americans only invade other countries with the best of motives; or that rounding up Mexicans is more useful for the war on terror than a verifiable national ID card.
Counterintuitive: Take Two
Also from this issue
In the lead essay to this month’s Cato Unbound, celebrated essayist Richard Rodriguez offers a provocative meditation on the place of Mexicans in the U.S. economy and consciousness. “I retain my belief in the necessity of a common American culture,” Rodriguez writes, “But I am lately appalled by voices raised in this country against Mexican migrant workers.” Arguing that the question of Mexican immigration “might better be asked of a theologian, than an economist,” Rogriguez considers the religious and cultural character of Mexicans, and the role of Mexico as a repository of American sin, and American fear.
Victor Davis Hanson recounts the proposals from his book Mexifornia, and sets out a biting, detailed reply to Richard Rodriguez’s lead essay. “Here he has sadly advanced no real argument,” Hanson writes, “but instead offers only a melange of ethnic vignettes, and, for some reason, ad hominem attacks of the very sort he used to deplore.” Hanson charges that Rodriguez, writing from his tony San Francisco haunts, offers only a cartoon version of his and others’ work, and fails to directly face the troubling economic and social consequences of unlawfully resident Mexicans in America evident to Hanson in the San Joaquin Valley.
In his reply to Rodriguez, Douglass Massey, the Henry G. Bryant Professor of Sociology and Public Affairs and co-director of the Mexican Migration Project at Princeton University, writes that “Mexican immigrants are routinely portrayed as a tidal wave of human beings fleeing an impoverished, disorganized nation who are desperate to settle in the United States, where they will overwhelm our culture, displace our language, mooch our social services, and undermine our national security… This profile, however, bears no discernible relationship to the reality that I know as a social scientist.” Massey, drawing on his decades of research on Mexican migration, argues each element of this picture is false, and has exacerbated the problems of Mexico-U.S. immigration.
How well are Mexican immigrants and their offspring assimilating? In his contribution to this month’s discussion, University of Texas economist Stephen J. Trejo lays out the latest findings. According to Trejo, “Mexican Americans are not too far off the path of intergenerational assimilation traveled by previous waves of European immigrants. During their first few generations in the United States, Mexican-American families experience substantial economic and social mobility, and their actual progress is probably even greater than what we see in available data.” However, a slow rate of educational attainment remains a “critical problem” that may delay the full integration of Mexican Americans.